cryptsleeper: (Default)
Alucard \\ Adrian F. Ţepeş ([personal profile] cryptsleeper) wrote2018-11-01 07:51 pm
speak_n_spell: (intense)

[personal profile] speak_n_spell 2020-02-25 07:51 am (UTC)(link)
True to his prediction, Sypha does not sit. Rather, she paces back and forth in front of the squashy sofa, occasionally taking a lap around the low table for variety. She lets out a fullbellied "Hah!" at his coy slight at Speaker tradition, turning on her heel for another pass.

"I don't know how some of the uncles and aunties can still stick to that doctrine when we've had printing presses for four hundred years," she throws her hands up. "But what I really mean is, I expect you have journals. All sorts of journals." Her eyes blow wide. She turns to the man seated on the couch. "...at least four hundred years' worth of journals, oh!"

Now there's a trove. Any scholar of humanity would offer up their firstborn for a peek at that kind of ethnography. Sypha has to pause and take a deep breath and wrestle herself back from what feels like a bottomless tangent.

She'd demanded everything, but even everything has to start somewhere. Speaker magic is a logical point at which to enter this unknown landscape, to borrow Adrian's maps and see how she finds them. Sypha sinks down onto the table's edge, fingers tapping at her knees as she traces the uptick in witchburnings against her mental timeline of human history.

"...you know, I mentioned the printing press just now, but that overlaps with the more widespread trials. It makes sense that, as other methods of sharing useful information became available, magical assistance would be phased out in the face of greater danger."
speak_n_spell: icon by malagraphic (irritable)

[personal profile] speak_n_spell 2020-03-03 07:59 am (UTC)(link)
"Maybe you should start," she tosses out, "For the sake of future historians, and all the ridiculous theories they'll cook up to explain how one man could live so long. I'm putting my hypothetical money on the 'Adrian Tepes was a title, not a person' school of thought."

True, though, that his perspective is that of a single person, and one bound to be uniquely alien at that. Setting aside the immortality and the...parentage, he's also accustomed to a certain level of wealth and standing. But then Sypha supposes that's true of most surviving accounts of the ancient world. Little people haven't the time, energy, or anyone to look after their posthumous estates.

None of which helps her address the enormous gap in her understanding of her own people's history, or access that ancient knowledge right now. Sypha flings herself into the open end of the sofa, arms over her head in a posture of abject dismay and frustration. "It'll be weeks before I can get word back from any of the nearby caravans, with this weather," she bemoans, "And that's assuming any of the elders take my request seriously, or feel I can be trusted with what's probably considered apocrypha." She scrubs her hands over her face and fixes Adrian with a wry look. "I did mention they're not so pleased with the whole 'settle in a city semi permanently' decision, yes?"
speak_n_spell: (hmph)

[personal profile] speak_n_spell 2020-03-04 07:56 am (UTC)(link)
"You know," Sypha peeks slyly between her fingers, "There's a tacit Speaker tradition of disseminating misinformation when it suits the protection of delicate truths. If you want an alibi, we could start teasing that one out into the world."

Which, actually, ties to his suggestion of invoking him with the elders. Sypha twists her hands together, purses her lips, and then blurts: "I've been trying to figure out how to tell them about you. I wondered at first if they would even believe me, but now there's...this." The knowledge of Speaker magic, however brittle and threadbare. She taps her fingers to her mouth.

There are rituals to accessing knowledge. The Speaker aversion to written word has as much to do with its easy access as its easy destruction - in the wrong hands, information can cause as much devastation as innovation. And so there are steps, rote questions, call-and-response patterns that must be danced to get at the things a seeker might wish to know. Approach one of the elders asking about magic, and they'd assume she wanted to talk about the weather.

"I could start there," she muses, "Ask about you as a historical figure, work my way backward through the oral chronology. It's a way to test the current opinion on you, too. I confess, it's been a long time since I've taken a folklore refresher."